1. Valliya Thera. He was the son of a Malla chieftain of Pává and joined the Order with his companions, Godhika, Subáhu and Uttiya, when they went on some embassy to Kapilavatthu and saw the Yamakapátiháriya in Nigrodháráma. Bimbisára later built huts for them, but he forgot to roof them, and so there was no rain till the roofs were added.

In the time of Siddhattha Buddha, Valliya offered him a handful of flowers. ThagA.i.123; his verse is included in the Thag. (vs. 53).


2. Valliya Thera. He was the son of an eminent brahmin of Sávatthi, and, owing to his good friends, he met the Buddha and joined the Order, soon after attaining arahantship. Thirty one kappas ago he saw the Pacceka Buddha Nárada at the foot of a tree, and built for him a hut of reeds, which he thatched with grass, together with a cloistered walk strewn with sand. He was seventy one times king of the devas and thirty four times king of men. ThagA.i.247; two verses in the Thag. (125-6) are attributed to him.

He is probably identical with Nalágárika of the Apadána. Ap.i.278f.


3. Valliya Thera. He belonged to a brahmin family of Vesáli, and was named Gandimitta (v.l. Kanhamitta). Much struck by the Buddha when he came to Vesáli, he joined the Order under Mahá Kaccáyana. Because he was dull of insight and depended too much on his colleagues, he was called Valliya (creeper), like the ivy which must lean on something in order to grow. Later, following the advice of Venudatta Thera, he developed insight.

In the time of Sumedha Buddha he was a rich brahmin, well versed in learning. Later, he renounced eighty crores of wealth, and, after becoming an ascetic, lived on a river bank. There the Buddha visited him, and, seated on an antelope skin, preached the Doctrine. The ascetic paid him great honour and gave him mangoes and perfume and flowers.

In the Apadána verses, quoted in ThagA., it is said that Valliya was born in the city of Vebhára, built by Vissakamma, and that he left the household at the age of five. ThagA.i.292f.; two verses addressed by him to Venudatta are included in the Thag. (167-8).

He is probably identical with Candanamáliya of the Apadána. Ap.ii.423f.