1. Tanhá Sutta.-On the one hundred and eight thoughts of craving - thirty-six each, of the past, the present, and the future - which, like a net, snares one, clings to one, etc. A.ii.211f.
2. Tanhá Sutta.-The four causes of the arising of craving in a monk - robes, food, lodging, success or failure in undertakings. A.ii.10.
3. Tanhá Sutta.-The nine evil things which have their ultimate origin in tanhá. A.iv.400f.
4. Tanhá Sutta.-Both craving and the emancipation there from, through knowledge, are nourished and fulfilled by something, and this something may finally be reduced to association with the bad and the good respectively. A.v.116ff.
5. Tanhá Sutta.-Preached in answer to a question by a deva. It is craving, above all things, which brings everything beneath its sway. S.i.39.
6. Tanhá Sutta.-Preached to Ráhula, as question and answer. Craving for objects of sense is fleeting, and leads, therefore, to unhappiness. S.ii.248, 251.
7. Tanhá Sutta.-Craving for body is impermanent; likewise craving for sounds, scents, savours, etc. S.iii.227.
8. Tanhá Sutta.-The arising of craving for body and for things is the beginning of decay and death, its cessation, their cessation. S.iii.230.
9. Tanhá Sutta.-Desire and lust for visible shape, etc; these are a corruption of the heart. S.iii.234.
10. Tanhá Sutta.-A discussion between Sáriputta and Jambukhádaka on the three kinds of craving - for sense-delight, for becoming, for not-becoming. S.iv.257.
11. Tanhá Sutta.-The Noble Eightfold Path must be followed in order to get rid of the three kinds of craving. S.v.57f.